In today’s political climate, there seems to be no limit to the antics candidates will bring to the public stage. The most recent spectacle involves Graham Platner, a man aiming for the political spotlight as a Senate candidate in Maine. Platner, who was once a Marine, now finds himself at the center of controversy over a rather peculiar tattoo choice. It seems that, at some point in his past, Platner decided (perhaps under the influence of one too many drinks in Croatia) that a skull and bones Nazi symbol would make for a nifty tattoo. Now, with the political heat on, he claims he hadn’t realized its significance until someone pointed it out to him. Surprise, surprise!
Interestingly, after two decades of sporting this emblem, Platner says he decided to cover it up with a wolf tattoo. A wolf, mind you. Because nothing says ‘I’m not a Nazi’ quite like adding a predatory animal to the mix. Of course, he assures everyone that his new, furry addition to the tattoo family effectively conceals the original design. Yet, reports indicate the cover-up is still in the awkward, healing phase, leaving some to squint and wonder if the new ink successfully does the trick.
The saga doesn’t end there. While Platner’s sober assessment of historical symbols might be called into question, it appears that the Democratic Party is quite ready to defend him, even if they won’t jump to the defense of their constituents as quickly. This raises an eyebrow or two, especially among folks who might have expected the party to distance themselves from anything remotely resembling anti-Semitism or Nazism. But in politics, it seems, all too often, expediency trumps consistency.
Amidst the tattoo turmoil, the rhetoric is as predictable as it is tiresome. Those who challenge Platner’s judgment or speak against his newfound Democratic allies are swiftly labeled as communists. Why not? It’s a tried-and-true tactic in political debates these days. If advocating for the little guy, supporting beneficial programs, or simply expressing concern about potentially glorifying Nazi symbols makes one a communist, then surely we’re witnessing quite the ideological epidemic.
In the end, Platner’s tattoo drama serves as a curious footnote in the broader narrative of today’s electoral theatrics. While some might find the story entertaining – perhaps akin to a reality TV saga gone rogue – others are left shaking their heads, pondering the qualifications we truly seek in our leaders. In any case, Platner’s journey from “nipple Nazi” to would-be senator is an emblem of the strange times we live in, where symbols mean nothing until they suddenly mean everything.
 
					 
						 
					

